Greek Gods in the Bible and Where They Appear

Short answer

The Bible explicitly names several Greek gods in the book of Acts, including Zeus, Hermes, Artemis, and the twin gods Castor and Pollux. Scripture also records an altar dedicated to an unknown god in Athens. Rather than presenting these deities as genuine supernatural rivals to the Lord, the biblical writers record these names within historical encounters and treat them as lifeless idols.

The New Testament directly mentions several Greek deities by name in the book of Acts, including Zeus, Hermes, Artemis, and the twin brothers Castor and Pollux. At Find A Prayer, we often answer questions from readers studying the travels of Paul who are surprised to find figures from classical mythology recorded on the pages of Scripture. These names do not appear as mythological tales or theological endorsements.

Luke records them as historical details from Paul's missionary journeys through the Greco-Roman world. The apostles walked through cities filled with public temples, local shrines, and pagan civic devotion. Understanding the presence of Greek gods in the Bible shows how early Christians engaged pagan cultures.

Paul never ran from these communities in fear, and he never treated their pantheon as genuine rivals to God. He pointed people away from empty carvings and directed them toward the living Creator.

Updated 2026-10-07Reviewed by Dr. Michael Teplitsky, M.D.

Zeus and Hermes in the City of Lystra

The apostles encountered the worship of Zeus and Hermes directly in the city of Lystra. Acts 14 describes how Paul healed a man who had been crippled from birth. When the crowds witnessed this miraculous healing, they shouted that the gods had come down in human form.

The local citizens quickly assigned specific identities to the two missionaries. They called Barnabas Jupiter, which is the Roman name for the Greek ruler of the gods, Zeus. They identified Paul as Mercurius, or Hermes, because Paul was the chief speaker.

Hermes served as the traditional herald and messenger in classical belief. The priest of the city temple brought oxen and floral garlands to the gates to slaughter an offering before them. Paul and Barnabas rejected this praise immediately.

They tore their clothes in grief and ran among the crowd to stop the sacrifice. They told the crowd that they were ordinary men with human weaknesses. They urged the crowd to turn from these empty rituals and serve the living God who made heaven and earth.

The Altar to the Unknown God in Athens

Paul confronted the public religion of ancient Greece while standing on Mars' Hill in Athens. Acts 17 records that the city was filled with idols and statues dedicated to various deities. The philosophers of the city invited Paul to explain his teachings at the Areopagus.

Paul opened his sermon by observing their public religious monuments. He noted that the Athenians were very religious people. During his walk through the city, he had found an altar bearing the inscription TO THE UNKNOWN GOD.

The Athenians had erected this stone marker to ensure they did not overlook any divine being. Paul used that specific marker to introduce the true Lord. He told the gathering that the deity they worshiped without knowing was the very Creator he proclaimed.

God does not dwell in temples crafted by human hands. As Paul observed, God gave life to all people so that they might seek him and find him.

Artemis of the Ephesians and the Civic Riot

The goddess Artemis held tremendous civic influence in the city of Ephesus. Acts 19 describes the uproar that occurred when Paul's preaching began to harm the local economy. Silversmiths in Ephesus made their living by manufacturing small silver shrines of the goddess.

A craftsman named Demetrius gathered the local tradesmen to protect their income. He warned them that Paul had persuaded large crowds that hand-made idols were not gods at all. This message threatened their trade and risked discrediting the grand sanctuary of the goddess.

The meeting sparked a massive riot that packed the city theater. The city clerk restored order by addressing the legal risks of an unlawful assembly. In Acts 19:35, he reminded the assembly that Ephesus was the recognized guardian of the great goddess Diana, or Artemis, and of the sacred image that fell from the sky.

Paul did not attack the temple with violence. The gospel simply changed people's hearts so completely that they stopped buying false images.

Castor and Pollux on the Sea Voyage

The twin deities Castor and Pollux appear on the final leg of Paul's voyage to Rome. Acts 28:11 records that after wintering on the island of Malta following a shipwreck, Paul and his companions boarded an Alexandrian vessel. Luke notes that the ship carried the figurehead of Castor and Pollux. In classical Greek mythology, Castor and Pollux were the twin sons of Zeus.

Sailors across the Mediterranean viewed these twin brothers as protective guardians who offered safety during severe storms at sea. Merchants frequently carved their likenesses onto the bow of wooden cargo vessels. Luke mentions this detail purely as an objective historical fact. The presence of mythological figureheads on the ship did not threaten Paul or defile his journey.

Paul traveled safely on the vessel under the sovereign care of God. A decorative pagan carving held no power over the Lord's providential plan.

Roman Names and Greek Names Across Bible Translations

Readers often notice different names for these deities depending on the Bible translation they open. The King James Version uses Roman names like Jupiter, Mercurius, and Diana. Most modern translations use Greek names like Zeus, Hermes, and Artemis.

This variation comes from the linguistic history of the English language. In the era of the King James translation, English readers were far more familiar with Latin literature and Roman mythology than with Greek names. Translators frequently adopted the Latin equivalents for the Greek words appearing in the manuscripts.

The underlying Greek text of the New Testament consistently writes the original Greek names. Acts 14 uses Zeus and Hermes in the original manuscripts, while Acts 19 records Artemis. Modern translations simply render the Greek names directly into English instead of filtering them through Latin substitutes.

What the Bible Teaches About Other Gods

Scripture maintains an uncompromising stance regarding other gods. Exodus 20:3 establishes the fundamental command that God's people shall have no other gods before him. The Lord alone is the uncreated maker and ruler of everything that exists.

Paul explains the true nature of these deities in 1 Corinthians 8:4-6. He states plainly that an idol is nothing in the world, and that there is no God but one. People may invent many names and call many things gods, but their claims have no substance.

For the believer, there is only one God the Father and one Lord Jesus Christ. Major Christian traditions agree completely on this foundational truth. Whether Catholic, Protestant, or Orthodox, Christians confess one God in three persons.

The Greek gods were cultural inventions and carved stones with no divine authority. Notice how Paul treated the people who followed them. He did not mock their blindness, but calmly pointed them to the one who gives breath to every living soul.

Key Bible verses

  • And when the people saw what Paul had done, they lifted up their voices, saying in the speech of Lycaonia, The gods are come down to us in the likeness of men. And they called Barnabas, Jupiter; and Paul, Mercurius, because he was the chief speaker. — Acts 14:11-12
  • Then Paul stood in the midst of Mars' hill, and said, Ye men of Athens, I perceive that in all things ye are too superstitious. For as I passed by, and beheld your devotions, I found an altar with this inscription, TO THE UNKNOWN GOD. Whom therefore ye ignorantly worship, him declare I unto you. — Acts 17:22-23
  • And when the townclerk had appeased the people, he said, Ye men of Ephesus, what man is there that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which fell down from Jupiter? — Acts 19:35
  • And after three months we departed in a ship of Alexandria, which had wintered in the isle, whose sign was Castor and Pollux. — Acts 28:11
  • As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one. For though there be that are called gods, whether in heaven or in earth, (as there be gods many, and lords many,) But to us there is but one God, the Father, of whom are all things, and we in him; and one Lord Jesus Christ, by whom are all things, and we by him. — 1 Corinthians 8:4-6

Frequently asked questions

What Greek gods are mentioned in the Bible?

The Greek gods mentioned in the Bible include Zeus, Hermes, Artemis, and Castor and Pollux. They appear in the book of Acts during historical accounts of Paul's missionary journeys through Lystra, Athens, Ephesus, and his sea voyage toward Rome.

Why did the people of Lystra call Paul Hermes and Barnabas Zeus?

The citizens of Lystra called Paul Hermes and Barnabas Zeus after Paul healed a man crippled from birth. In classical myth, Hermes was the messenger god and chief speaker, matching Paul's role, while Barnabas was identified with Zeus, the leader of the pantheon.

Who was Diana of the Ephesians in the Bible?

Diana of the Ephesians was the Roman name used in the King James Version for the Greek goddess Artemis. She was the patron deity of Ephesus, where silversmiths rioted against Paul when his preaching against man-made idols reduced their sales of silver shrines.

What was the altar to the unknown god in Athens?

The altar to the unknown god was a stone monument Paul found on Mars' Hill in Athens. The Athenians built it to avoid offending any divinity they might have overlooked, and Paul used its inscription to preach the true Creator who made the world.

Does the Bible say Greek gods are real?

The Bible affirms that Greek gods are not real divine beings. First Corinthians 8:4 states that an idol has no real existence in the world, and Exodus 20:3 declares that there is only one true God who created all things.

What are Castor and Pollux in Acts 28?

Castor and Pollux in Acts 28:11 were the mythological twin sons of Zeus whose carved image served as the figurehead on an Alexandrian ship that transported Paul toward Rome after his shipwreck on Malta.

Related pages

More Bible answers

Browse all Bible answers →